Jozef Matula: Erasmus of Rotterdam and his Approach to Tolerance
Teodoro Katinis: Sperone Speroni’s Della Pace and the Problematic Definition of Concord
Marco Sgarbi: The Epistemology of Vernacular Aristotelianism in Renaissance Italy: The Case of Alessandro Piccolomini
Tomáš Nejeschleba: Francesco Piccolomini’s Platonism and Nicolas of Cusa in the “Peripatetic Exercise” of Johannes Jessenius On Divine and Human Philosophy
Brian Garcia: The Monstrosity of Vice: Sin and Slavery in Campanella’s Political Thought
Martin Žemla: Jacob Böhme und das Böse
John Monfasani: Once Again: Paul Oskar Kristeller and Raymond Klibansky
Aristotle’s opinions are controversial in at least a triple sense First, we have in mind his editing of and commenting on Poetics Second, we may see his work as part of a polemic with his contemporaries with whom he did not agree with over the evaluation of tragic poetry Third, his work is controversial because of the method Aristotle employed and the results…
The article deals with St. Bonaventure’s reception of Aristotelianism in the theory of knowledge. It focuses on both sensual and intellectual cognition and reconstructs the main features of St. Bonaventure’s epistemology. While in the realm of senses Bonaventure follows mainly Aristotle as a master of knowledge, in the realm of intellect he is mostly depended on Plato, as the master of wisdom, and St. Augustine. However, the sensual cognition is in Bonaventure influenced by Augustinianism, and intellectual cognition is described with the help of Aristotelian terminology. Bonaventure tries to harmonize both traditions. On the one hand he accepts the necessity of senses for cognition. On the other hand, he emphasises the unchangeability of the object of cognition by means of exemplarism and the infallibility of the
cognizing subject by means illuminism. Bonaventure’s approach is motivated by theology. Philosophy is according to him inseparable from theology, which therefore must have a crucial impact on philosophical thought.
The problem of the analogy of being is at an intersection of ontology and semantics It can be motivated by the following aporia: the assumptions that “being” is meaningful and transcendental and that every super-ordinate concept decomposes into specific concepts by means of specific differences are inconsistent The solution is…
In his De caelo, Aristotle ascribes to Anaximander of Miletus a conception according to which the Earth remains at its place in the universe only thanks to the symmetry of its position Simplicius, however, in his commentary on this passage from Aristotle, notes that such a formulation can also be found in Plato Aetius, meanwhile, ascribes this entire argument to Parmenides and Democritus. Plato shows…
editor in chief
deputy editor in chief
executive and technical editor
Contact
Aither
Aither. Journal for the study of Greek and Latin philosophical traditions is a double-blind peer review, Open Access online academic journal. It is indexed at ERIH+. Aither is published by the Philosophical Faculty of the Palacký University in Olomouc in cooperation with the Institute of Philosophy of the Academy of Sciences of the Czech Republic.
aither.journal@upol.cz
Křížkovského 12, Olomouc 77900, Czech Republic
Editorial seat
Links
Filozofická fakulta Univerzity Palackého v Olomouci:
https://www.ff.upol.cz/
Institute of Philosophy AV ČR:
http://www.flu.cas.cz/en
Aristotelská společnost, česká společnost pro studium Aristotela a jeho myšlenkového odkazu:
http://www.aristotelskaspolecnost.cz
Česká Platónská společnost:
http://www.platonskaspolecnost.cz/